Most Christians would readily agree that in some way or another, physical healing is included as part of Jesus’ atonement. If it is not received in this life, definitely it will be in the next one. But the real question that causes division is, “Does the atonement of Jesus guarantee physical healing in this life?” When put this way, even the most diehard Pentecostal would admit to the contrary.
It must be noted that it is not necessarily a Pentecostal belief that physical healing is provided in the atonement. Renowned Pentecostal Bible scholar Gordon Fee does not hold to this view yet is very convinced that the gifts of the Spirit are still for the church today. There is the possibility of remaining Pentecostal without believing in faith healing. It is possible to believe in healing without believing in faith healing. God may and can still heal through the gifts of healing or through prayer, even if he did not provide healing through the atonement. Thus physical healing would be possible, just not guaranteed in this life.
There are basically 2 verses of scripture that are used to support the belief that healing is provided in the atonement – Isa. 53:4 & 5.
4. Surely He has borne our griefs and carried our sorrows: Yet we esteemed Him stricken, smitten by God, and afflicted.
5. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by his stripes we are healed.
that it might be fulfilled which was spoken by Isaiah the prophet, saying: “He Himself took our infirmities And bore our sicknesses.”
It is true that parts of Isa. 53 refer to the atonement. However verse 4 was quoted in Matt. 8:17 where it was applied to Jesus’ earthly ministry. That scripture was fulfilled when Jesus was on earth healing the sick, not when he was on the cross dying. Verse 5 definitely refers to the atonement. But does it refer to physical healing or otherwise?
1 Peter 2:24
who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.
In 1 Peter 2:24, Isa. 53:5 was quoted in the context of spiritual healing. Peter was discussing the subject of retaliation. Jesus was reviled yet did not retaliate, and he is our example to follow. He then quoted Isa. 53:5 to support his position. He certainly was not referring to physical healing, but rather deliverance from the tendency to retaliate. At the same time, the Hebrew word rapha often referred to physical healing. Thus Isa. 53:5 could refer to physical or spiritual healing.
Some claim that the word salvation (Gr. soso) carries the idea of total deliverance from sin and sickness. Perhaps the Greek word could mean all these things, however to claim that every single meaning of the word is intended whenever the word is used is contrary to common practice. This is called word loading. The context is supposed to determine the meaning. The statement “I have my groceries in my trunk” does not mean that I have my groceries in my elephant, in my tree, and in my small suitcase all at the same time. Clearly a car trunk is the correct meaning as is clear from the context. Similarly when the Bible speaks of our salvation, it most often speaks of our deliverance from sin and the curse of the law, not from all sickness and disease and poverty.
I do not believe physical healing is provided in the atonement in the same way salvation is provided. However, all who are saved will achieve perfect health in the next life. Healing is available through the gifts of the Spirit and the prayers of righteous men and women, but not guaranteed. Salvation is guaranteed for all who (genuinely) believe and thus it works every time without fail. People who believe are not always healed. Some are, some are not.
Also Isaiah 53 teaches that Jesus died to provide forgiveness and cleansing for our sins and infirmities. But after we are forgiven, we still often sin. Even if healing were provided in the atonement the same way salvation is provided, doesn't that imply that even we are saved, Christians can still suffer with sickness? So even if healing is provided in the atonement, it does not guarantee perfect health.
Consider one final thought:
1 Corinthians 15
42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.
43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.
1 Cor. 15:42, 43 tell us that our natural body was sown in corruption and dishonor, but will be raised up incorruptible and in power. Right now it is subject to weakness and sickness, but after the resurrection, it will experience perfect health. But this is not guaranteed until then.
In the event that believers get sick, it is perfectly in order to pray for healing and to call for the elders. However faith does not imply that one should dispense with medical help. If the Bible says that a merry heart does good like medicine (Proverbs 17:22), doesn't it imply that medicine is good? I believe that the majority of sicknesses today are caused by natural means - poor diet or unhealthy lifestyle choices. Christians would be well advised to take care of themselves physically. This would involve getting sufficient rest, eating well rounded diets, and physical exercise. Prevention is always better than cure.Home PDF Comment Bookmark
Our bodies are the temple of the Holy Spirit, do you think God would let his Holy Spirit dwell in a sick body?
It is amazing how many people quote
this scripture apparently without ever having read it. 1 Cor. 6:19 rightly
tells us that our bodies are the temple of the Holy Spirit, but the verse
before that states that fornication is the only sin that we can commit against
our bodies, not sneezing or coughing. We only violate the Holy Spirit's temple
by committing fornication, not by being sick. How do people overlook verse 18,
I will never know. There is no way this scripture can be used to support the
idea that we fail to glorify God when we are sick.
Would God let his Holy Spirit dwell in a sick body? First of all, God does not own the Holy Spirit. The Holy Spirit IS God. God the Son had no problem dwelling with sinful humans, why would God the Spirit have a problem living in sick humans? Doesn't the bible say something about a heavenly treasure in earthen vessels (2 Cor. 4:7)? In fact that verse tells us that this is how God gets glory - by the fact that He is able to do great things despite our frailty. Did you think the way to glorify God was by saying "I give you the glory"? Secondly, if you believe that the Holy Spirit won't live in a sick body, then you must logically conclude that we are in danger of losing our salvation when we get sick. There is no way to escape that absurd conclusion if you hold to this ridiculous belief.
Jesus died to deliver us from the curse of sin. Sin is the ultimate cause of sickness. Therefore Jesus died for our healing.
I totally agree that sin is the
ultimate cause of sickness. I also agree that Jesus died to deliver us from the
curse of sin. Our conclusion is a little different though. The person who made
this comment believes that we have been delivered from ALL aspects of sin here
and now. I believe that we only received part of the deliverance. The bible
teaches that the Holy Spirit in us is a down payment of our redemption (Eph.
1:14). This necessarily implies that we have not as yet received the full
benefit of our redemption. There is still more to come. We have been forgiven
of our sins, cleansed of our unrighteousness. That much we have definitely
received when we came to Christ. However our physical bodies are still under
the curse of sin. 1 Cor. 15:42,43 tell us that our bodies were sown in
corruption and dishonor, but only at the resurrection (future event) will they
be raised up incorruptible. This means that our bodies have not yet been
redeemed. This aspect of our redemption is still future (Romans 8:23; 1 John
3:2; Philippians 3:21). Right now our bodies are still subject to sickness,
weakness and eventually death.
It all depends on what you choose to call sickness. I know someone who claims that ever since she got saved, she has never been sick. It just so happens that every single tooth in her mouth is fake. She conveniently doesn't see tooth decay as a sickness. Our bodies get old, they wrinkle, they become more prone to injury, we get bald, our metabolism goes down, even our immunity system weakens. These are all the results of living in a corruptible body. Perfect health is something we can only achieve when we get to heaven.